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Moses/Miriam - IEA Reut-Sadqa on 19th
May 2008:
The IEA Jerusalem group of Reut-Sadaqa met on 19th May 2008 at the
Swedish Theological Institute for its monthly meeting. The theme of this
meeting was Moses/Miriam.
During this meeting we had the pleasure of welcoming Nathanael's friend who
was visiting and two new members: Adv. Sohaila Dweek and Ms Inam Wahdi,
invited by Rafiqa Othman, our Moslem coordinator.
This time we varied a bit our format of the meeting and instead of three
presenters, this time each one present shared how Moses and/or Miriam are
seen from their religious perspective.
We include here some excerpts from what was shared:
Nathanael Dror:
I chose two Spanish Jewish songs for my presentation concerning Moshe
"Moshe Salio de Mitzraim…" This is an "alabado" format song. Alabados are
composed and sung by Catholics, in Spanish lands…the songs always deal with
religious subjects, usually connected with Holy Days and Fiestas…
The "alabado" phrase is always the chorus in all of these songs….Jews did
occasionally copy the "alabado" song format, but always end the final "alabado"
chorus with the Hebrew phrase from Psalms, "Hodu LaDonai"
The song is sung at "The Hagadah" and simply outlines in poetic verse the
events in the Biblical narrative, from Moshe's flight from Egypt, and his
experiences in Midian with Jethro…the burning bush, the marriage to
Tzipporah, etc…
"Mi Pi EL" also originates in Medieval Spain, but reflects the inspirations
of the Arabic poetry of that time….each key word in the couplets is in
alphabetic order, a very typical style of Arabic-Hebraic Spanish poetry….
The song does emphasize the more positive character traits of Moshe…, Yet we
are reminded even in the verses, that it is God and His Holy Torah that
surpass all in Holiness.
Hanna Jaffe:
1) Maimonides (c1200) wrote in his magnus opus Guide for the Perplexed
section 2, ch 45 that one of the pre-requisites for a person to receive
prophecy is that he/she has a total intolerance for injustice.
Our subject this month was Moses, & Chana suggested that the three dramatic
incidents about Moses reiterate this rule.
1) he rescues an Egyptian from an Egyptian
2) then a Jew from an Egyptian
3) This is the most interesting episode, because when Moses comes to Midian,
& sees the shepherds harassing a young girl drawing water at the well, what
does he do? Well, he gets involved to help the her !!!!
Would you get involved in a fight between locals, if you were visiiting a
foreign country? MOSES did!!
Hadassah Haskele:
Prophet Miriam, rejoicing after the parting and closing of the Red Sea
waters that enabled safe passage, leads a dance. Her teaching -- the joy of
gratitude.
Moses, who led his people to freedom and ultimately transmitted The Ten
Commandments, a great moral law; is shown to have human failings that led
him astray. Early in the Biblical account we learn that in a fit of
righteous anger he killed an Egyptian found beating a fellow-Hebrew. Other
displays of a short temper are when he strikes a rock for water instead of
speaking to it as commanded and when he shatters the first set of
Commandmants when he discovers the golden calf idolatry.
Baruch
Moshe, as his very name implies, was drawn out as a baby from the waters of
the Nile in order to draw out Bnei Yisrael from the torrents of suffering in
Mitzrayim, speak with G-d face to face on Mount Sinai and thereby receives
the Holy Torah and teaches it with love to his people .
Rafiqa in the name of the Moslem participants:
The Moslem participants shared about the miracles that Moses worked for his
people. Moses was able to prove to his people that he was a prophet. Among
some 10 miracles that G-d granted Moses to work was when according to the
Koran Moses went to heaven and received the 10 commandments., a request that
one person is not able to achieve. Another miracle was the dividing of the
red sea when the Israelites were able to flee from Pharoa. The third miracle
was when Moses hit the rock and water came out. The fourth miracle was when
Moses took hold of the rod and it turned into a serpent. And few other
miracles.
There were many more beautiful sharings but these were sent as requested to
be included in this report.
After the break Ms. Mriam Feldmann Kaye arrived for a very brief
presentation of the materials developed in the Three Faith Forum in London
of which she is the director. We hope in the future to have some special
time for this latter topic at greater length..
Our next meeting will beheld on 16th June same time same place on the topic
of Joseph from our respective traditions.
Report prepared by Ms Rafiqa Othman – Moslem coordinator and
Sr. Karmela Farrugia – Christian coordinator
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